Thursday, April 9, 2015

Online Speech and Appropriateness: Here Comes Everybody Analysis

Shouting “Fire!” in a crowded theater is, when there is not a fire, an irresponsible act. Doing so may cause a panic and, ultimately, could lead to injury and would at least disrupt whatever show was playing. This act is not that common, however, because there is a chance that the perpetrator would be recognized and chastised, and most people are not “brave” enough to do so in the first place. Yet, with the advent of the internet, similar acts of irresponsible communication have become prevalent. It is vital that we employ ethical choices when we communicate online. This idea is one that pervades the book Here Comes Everybody by Clay Shirky, and can be observed in his discussions about Wikipedia, the general way more people are gaining a voice online, and the ability for the internet to give a voice to those in need.
The main reason a person would needlessly shout “Fire!” is to sow discord or cause problems. These are the types of people who would go onto the Wikipedia page of a group or person they dislike and vandalize it. It is not unreasonable to assume that if there were no repercussions, both of these violations of common decency would still occur, but a Wikipedia article is far more susceptible than a theater. Especially because of the presumed anonymity the internet provides. A vandal may be IP banned, but the real power preventing lasting damage is the community that would swoop in and fix the problem, like when Shirky himself fixed “three in about a minute a half” (272). Herein lies our moral choice - do we graffiti the digital walls knowing one or two clicks would fix our innocent mischief, or do we scour the archives and look for articles to rescue? Perhaps most of us would simply fix a mistake we found or report a problem we encountered and would not be so proactive either way. This is our prerogative as the ability to impact the information online increases. With everybody online, we should not be surprised to find people in either group.
Obvious defamation of public works or events aside, a bigger question is just what is alright to put online? Finding a lost phone by posting online is not a bad message to send out to the world, but insulting and slandering the girl who has the lost phone is clearly not appropriate. “[D]iscussion by the male participants as to whether Sasha was attractive enough” (12), in no way related to the return of the lost phone and was simply a form of attack. Rude remarks and criticizing comments abound on the binary billboards of the internet. People feel more and more free to speak with no filter thanks to “user-generated content” (83). This can promote frank discussion, but it can also allow hateful, hurtful speech to come out and tarnish reputations and distance people. Even simple exuberance can lead people to post far more information than they intended and, in addition to damaging others, they may put themselves at risk. This is an even larger problem with children, whose trusting natures may lead them to compromise themselves to the predators that lurk online. Thus, we must strive to be ethical in our postings and educate ourselves and our youth so that people are more sensitive about what is appropriate to put online. Shouting “Fire!” may cause panic, but shouting out embarrassing secrets or private thoughts is just as harmful.
However, not all is doom and gloom. Shouting “Fire!" when there is a fire is the right thing to do, and using a megaphone to do so is even better. This is why we have fire alarms and why the internet, and its ability to give a voice to the voiceless, is so valuable. When abuse occurs or human rights are violated, the internet can draw attention and ensure those in need can receive aid or support. This was the case Shirky described as happened in Egypt when the government was detaining bloggers whose best method of gaining their and their comrades' freedom was continuing to blog (185). Many of the poor practices our leaders or corporations engage in can be brought to light by such various blogs or “Wikileaks-like” sites of the net. It is not hard to imagine how differently the myriad revolutions of the last few decades would have gone without the global communication afforded by technology. More and more, the internet is the main tool being used in this effort. In this regard, it is important that society as a whole embraces the positive benefits and uses of the computer and the networks it connects to around the world. It may be used trivially to unite those with common interests who want to use Meetup and “come together” (196), or vitally to reunite those separated after a natural disaster (293). Online social interaction has the potential to save lives and improve the world for everybody.
As the internet grows and more people gain an outlet and an audience, it is important that we dissuade vandals, promote sensitivity and discretion, and help those in need gain attention and support. The internet is a tool (267), one that has changed the world similar to the printing press and the radio, but still a tool nonetheless. Society adapts in response to the effect of a social tool, but the use of it will also promote a new approach or magnify an old one (294). However, we are still the ones who are holding the tool. A fire alarm in a public space is available to all, so we must use restraint and control ourselves when deciding to pull it or not. Yet the lever is often out of reach of children or behind a cover and, on the off chance a miscreant pulls it, some will spray out a dye. Considering the internet has a far wider reach than a single fire alarm, we must use similar protections so everyone may ethically exercise their freedom of speech online. Because in this day and age, “shouting ‘FIRE!’” is just five keystrokes away (with caps lock on of course).


Shirky, Clay. Here Comes Everybody: The Power of Organizing without Organizations.
New York: Penguin, 2008. Print.

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